32 pages 1 hour read

Leo Tolstoy

A Confession

Nonfiction | Essay / Speech | Adult | Published in 1880

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Chapters 13-14Chapter Summaries & Analyses

Chapter 13 Summary

Tolstoy states that he endeavored to understand the life of the common Russian laborer. He tried to live simply “according to the ways of God” (77) while working hard. He disliked the superstitious rituals accompanying faith but accepted them. Life felt full of meaning in part because of his new view of faith. He concluded that “only the principles of faith gave life meaning” (78) and that at its core, faith is about finding a permanent meaning that is unphased by the reality of death.

Tolstoy tried to come to terms with the rituals he disliked by studying theology, which stated that “faith is rooted in the infallibility of the Church” (79). Refusing to commit oneself to church rituals, on this view, results in destruction of love and therefore the possibility of understanding the truth. Tolstoy later found this argument flawed, but for the time it helped him to fully participate in the Orthodox Church. In the end, he still failed to understand how his fellow believers could maintain their faith in bizarre concepts like the Trinity.

Chapter 14 Summary

Tolstoy says that he ignored contradictions in Orthodox teachings because he found meaning in the underlying faith. However, most of the rituals and main holidays were “utterly incomprehensible” to him (81). It caused Tolstoy pain to, for example, take communion while being told by a priest to believe he was eating the real flesh and blood of Christ.

The author felt closer to the truth when he listened to poor, illiterate men discuss their views about faith and life and when he read stories that accepted miracles as illustrations of principles rather than true events. On the other hand, Tolstoy came close to despair whenever he mixed with intelligent people.

Chapters 13-14 Analysis

Tolstoy opens Chapter 13 with a renunciation of his class to understand the lives of working people, but he never quite succeeds in adopting the state of mind of his working-class compatriots. He bristled against the superstitious rituals he was called to perform as a member of the Orthodox Church. Most importantly, he was unsuccessful at adopting a pure faith capable of accepting everything about the Christian religion. For example, in trying to explain how the principles of faith give life meaning, Tolstoy launches into complicated theological reasoning about the source of faith and the origins of the mind and body. He notes that peasants do not need this line of reasoning to practice religion. Tolstoy’s astounding intelligence and stock of knowledge is a stumbling block to his faith journey.

Chapter 14 further highlights the dichotomy between the faith offered by learned people and the faith of poor laborers. While official church practices like hymns and prayers made Tolstoy feel like he was “destroying [his] relation to God” (81), listening to stories of the faithful poor revealed truth and the meaning of life. On the side of educated religious people, he found the abyss; on the side of the faithful poor, he found meaning.