32 pages 1 hour read

Sophocles

Electra

Fiction | Play | Adult | Published in 450

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Prologue, Lines 1-444Chapter Summaries & Analyses

Prologue, Lines 1-444 Summary

Paedagogus, an old servant and former tutor of Prince Orestes—the late King Agamemnon’s son—recalls the Trojan War. He describes the land—specifically, the house of Pelops—where Agamemnon was murdered by his wife, Queen Clytemnestra. Paedagogus recalls how he took Orestes from Pelops and the hands of his sister Electra so that he may avenge his father’s death: “I carried you off. Saved your life. Reared you up— / to this: manhood. To avenge your father’s death” (18-19). He urges Orestes and Orestes’s cousin Pylades to act.

Orestes relays his visit to an oracle speaking on behalf of the god Apollo. He tells Paedagogus to enter the house of Pelops and claim a family friend—Phocis of the house of Phanoteus—as his master. He is to relay Orestes’s fatal accident while riding his chariot. While Paedagogus enacts his side of the plan, Orestes will visit his father’s grave to “pour libation and crown the tomb / with locks of hair cut from (his) head” (71-72). He will collect a bronze-plated urn hidden in the bushes and present these ashes as his own. Orestes ends his monologue by calling out to the gods and the house of his father for good luck.

Suddenly, Electra cries out from a nearby house. Orestes and Paedagogus know the voice to be Electra but chose to ignore her and begin their plan. Electra emerges as the men exit. She calls out to the gods Hades, his wife Persephone, and Hermes to avenge her father’s death and send her brother for help. The Greek Chorus of women responds to Electra, telling her not to waste her life mourning. They tell her that Orestes will return triumphantly. Electra asserts that she cannot ignore her father’s death—that if human reverence and shame still prosper, the unjust death must have its vengeance. Chrysothemis, Electra’s sister, enters with offerings for the dead.

Prologue, Lines 1-444 Analysis

Electra quickly introduces the power of speech in constructing narratives. Both Paedagogus and Orestes assume different identities using words alone, both pretending to be from the house of Phanoteus. Furthermore, Orestes is to fabricate his own death with words—or rather, Paedagogus is to relay Orestes’s death, with the prince himself planning to bring fake ashes as evidence. Orestes says, “I know of shrewd men / who die a false death / so as to come home / all the more valued. / Yes, I am sure: / I will stand clear of this lie / and break on my enemies like a star” (87-93). Words will allow Orestes to reclaim his true identity when the time is right, so as to take his enemies by surprise. Yet, Paedagogus and Orestes’s manipulation of storytelling is coupled with a heightened understanding of this power and its limits. Throughout the play, Paedagogus urges Orestes to cease talking and take action. He states, “That is the way to win: action” (114). Paedagogus understands that when characters are given the chance to speak, it is possible that they, too, may lie and manipulate. Thus, in refusing others a voice, they retain the upper hand in enacting revenge. In other words, they remain in control of the narrative. The power of words will continue to shape the progression of the play.

The titular Electra is introduced lamenting her father, the late King Agamemnon. She is portrayed as stubborn and guided by a strict moral compass which prevents her from reconciling with her father’s death. She proclaims, “Never / will I leave off lamenting (138-139). Characterized by the Chorus as needlessly suffering, Electra’s refusal to assimilate to life without her father and brother represents a desire to reestablish order in a world where the natural balance has been disrupted. Therefore, Electra begins to embody traits of classic Greek heroines, as she has no concept of authority and believes action must be taken. Electra compares herself to Niobe, a mother who lost her children to the gods and was turned to stone so as to mourn forever. Because her father’s death has yet to be avenged, Electra is trapped in a cycle of grief until justice is enacted. She argues that ignoring wrongdoings defies human instinct—with her outright defiance and refusal to accept the loss being her own form of rebellion.