48 pages 1 hour read

C. S. Lewis

The Horse And His Boy

Fiction | Novel | Middle Grade | Published in 1954

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Symbols & Motifs

The Lion and the Donkey

One symbol that Lewis uses to demonstrate the glory, power, and regal bearing of his Christ figure throughout the Narnian books is the depiction of Aslan as a lion. This would be a particularly appealing and obvious connection for his primary audience, British schoolchildren, since the lion has been the symbol of English royalty for centuries. In describing Aslan as the largest, grandest, and most awe-inspiring of lions, he is further developing the idea of Christ’s grandeur.

Since it is characteristic of Lewis to provide contrasts in every aspect of his stories, in the final chapter of the book he transforms Rabadash, the Calormen crown prince into a donkey, a braying symbol of that which is brash, annoying, and ridiculous, the exact opposite of the great Aslan. Contrasting the powerless donkey to the all-powerful lion for Lewis is an ultimate statement of Christ’s immense power.

Light Versus Dark

Lewis uses various incidences of darkness versus lightness to express that lightness equals trustworthy goodness and darkness equals all manner of negativity. One interesting example of this is the colloquial saying Lewis imparts to the Calormenes to express the presence of a negative emotion. As Aravis says when she finds out she has been betrothed to marry Ahosta, “When this news was brought to me, the sun appeared dark in my eyes” (38). Lewis has even the Calormenes use this convention: some news is so bad that even the brightest light seems dark.

Another scene in which Lewis contrasts light versus darkness to portray true goodness appears in Chapters 11 and 12 where Shasta walks in a completely dark fog on a mountain pass alongside Aslan. As Aslan slowly reveals himself as a divine, benevolent force, the dark fog begins to lift. When at last Shasta sees the lion, the light around him is shimmering bright, even after Aslan suddenly disappears—which is an allegorical reference to the ascension of the risen Christ in the biblical book Acts of the Apostles 1:9.

Problematically, Lewis’s symbolic use of light and dark extends to the characters’ skin color. He continually depicts the fair-skinned, blonde northerners as being virtuous, while characters with darker skin are depicted as antagonists.

Freedom Through Service Versus Forced Servitude

The four main characters who attempt to escape from Calormen are doing so because they are essentially enslaved. Hwin and Bree were captured as foals—even though Bree continually says they are “free Narnians”—and forced to serve humans. Aravis has no say in her brokered marriage to the Grand Vizier, even though he is aged and she is still a child. Shasta, worst of all, is to be sold by the man he calls father to an important Tarkaan. All this forced servitude is happening in a nation where the god Tash is worshipped and the Tisroc is revered.

By contrast, the Narnians boast of being free. As portrayed by Lewis, they are certainly a lot more fun. They are casual, affectionate, transparent, quite honest, and willing to share their thoughts. These are freedoms which are not expressed among the Calormenes. Despite their laid-back ways, the Narnians and Archenlanders are still bound by the rule of law laws. King Lune makes this clear to his son Cor who is reluctant about being first in line to become the next king. His father tells him, “‘Tis no question what thou wantest, Cor, nor I either. ‘Tis in the course of law” (239). Ultimately, Lewis shows how the Narnians feels that devotion to and service of Aslan is a welcome aspect of their lives, one that brings them freedom.